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An e-newsletter delivering updates and analysis on current issues about Israel and the Middle East conflict

February 10, 2009

Who will say “no” to evil? Why are terror and anti-Semitism now accepted by politicians, pundits and academicians?

Dear Friend of FLAME:

Does it outrage you, as it does us at FLAME, that an openly Islamist-terrorist group like Hamas can be actively supported with hundreds of millions of dollars from the United Nations Relief and Works Agency for Palestinian Refugees (UNRWA)---an organization funded in part by $89 million dollars a year of U.S. taxpayer dollars? Are you shocked, as we are, to see thousands of demonstrators in the United States carry banners that say "Zionism = Nazism" or even "Jews are Terrorists"?

Okay, perhaps you are no longer surprised by the anti-Israel machinations of the UN or the anti-Semitic slogans of ultra-leftists. But what of former President Jimmy Carter, who accuses Israel of apartheid and tacitly supports Hamas's rocket attacks on Israeli civilians . . . at least until the "occupation" ends? How did you like the dozens of media reports during the recent Gaza war that chastised both Israel and Hamas equally by referring to a morally neutral "cycle of violence" or those that condemned Israel for "disproportionate" use of force?

This week's Hotline article, by Judah Pearl, father of the slain Wall Street Journal reporter Daniel Pearl, decries the increasing acceptance---even celebration---of evil, here in the United States and abroad. Read his choice words for politicians like Jimmy Carter, media pundits like Bill Moyers, and academics on our college campuses. As for the latter, Mr. Pearl is a professor of computer science at UCLA and knows whereof he speaks. (He is also president of the Daniel Pearl Foundation, established in memory of his son to promote cross-cultural understanding.)

Pearl's words are refreshing to those of us who are still disgusted by bad people and evil deeds. They are also a call to action to continue our insistence on telling the truth in the press, in our churches and synagogues, and in our classrooms.

Best regards,

Jim Sinkinson
Director, FLAME


Since Jimmy Carter is on a new book tour and again touting his bizarre analysis of the Middle East, I refer you to the FLAME position paper published in response to his last tome. I think you'll agree that the FLAME piece, which appeared in scores of publications nationwide and reached millions of Americans, makes short work of the Carter argument . . . simply by laying out the facts and logic, tools that Carter has little use for. Please see this position paper---"Jimmy Carter, Israel and the Jews: Is our former President ignorant, malevolent---or both?"---and pass it along to friends and colleagues. I also commend you to a recent article FLAME posted in the Outstanding Articles section of its website: "Using the Holocaust to Attack the Jews" by Walter Reich, which appeared recently in the Washington Post. It's excellent. Of course, if you agree that FLAME's outspoken brand of public relations on Israel's behalf is critical, I urge you to step up and support us. Remember: FLAME's ability to influence public opinion---to stand up against Islamist terror and anti-Semitism---comes from Israel's supporters like you, one by one. I hope you'll consider giving a donation now, as you're able---with $500, $250, $100, or even $18. (Remember, your donation to FLAME is tax deductible.) To donate online, just go to Now more than ever we need your support to ensure that Israel gets the support it needs---in the face unrelenting criticism at the U.N and under continued attacks from Hamas in Gaza.

Daniel Pearl and the Normalization of Evil
When will our luminaries stop making excuses for terror?

By Judah Pearl, February 3, 2009, Wall Street Journal

This week marks the seventh anniversary of the murder of our son, former Wall Street Journal reporter Daniel Pearl. My wife Ruth and I wonder: Would Danny have believed that today's world emerged after his tragedy?

The answer does not come easily. Danny was an optimist, a true believer in the goodness of mankind. Yet he was also a realist, and would not let idealism bend the harshness of facts.

Neither he, nor the millions who were shocked by his murder, could have possibly predicted that seven years later his abductor, Omar Saeed Sheikh, according to several South Asian reports, would be planning terror acts from the safety of a Pakistani jail. Or that his murderer, Khalid Sheikh Mohammed, now in Guantanamo, would proudly boast of his murder in a military tribunal in March 2007 to the cheers of sympathetic jihadi supporters. Or that this ideology of barbarism would be celebrated in European and American universities, fueling rally after rally for Hamas, Hezbollah and other heroes of "the resistance." Or that another kidnapped young man, Israeli Gilad Shalit, would spend his 950th day of captivity with no Red Cross visitation while world leaders seriously debate whether his kidnappers deserve international recognition.

No. Those around the world who mourned for Danny in 2002 genuinely hoped that Danny's murder would be a turning point in the history of man's inhumanity to man, and that the targeting of innocents to transmit political messages would quickly become, like slavery and human sacrifice, an embarrassing relic of a bygone era.

But somehow, barbarism, often cloaked in the language of "resistance," has gained acceptance in the most elite circles of our society. The words "war on terror" cannot be uttered today without fear of offense. Civilized society, so it seems, is so numbed by violence that it has lost its gift to be disgusted by evil.

I believe it all started with well-meaning analysts, who in their zeal to find creative solutions to terror decided that terror is not a real enemy, but a tactic. Thus the basic engine that propels acts of terrorism -- the ideological license to elevate one's grievances above the norms of civilized society -- was wished away in favor of seemingly more manageable "tactical" considerations.

This mentality of surrender then worked its way through politicians like the former mayor of London, Ken Livingstone. In July 2005 he told Sky News that suicide bombing is almost man's second nature. "In an unfair balance, that's what people use," explained Mr. Livingstone.

But the clearest endorsement of terror as a legitimate instrument of political bargaining came from former President Jimmy Carter. In his book "Palestine: Peace Not Apartheid," Mr. Carter appeals to the sponsors of suicide bombing. "It is imperative that the general Arab community and all significant Palestinian groups make it clear that they will end the suicide bombings and other acts of terrorism when international laws and the ultimate goals of the Road-map for Peace are accepted by Israel." Acts of terror, according to Mr. Carter, are no longer taboo, but effective tools for terrorists to address perceived injustices.

Mr. Carter's logic has become the dominant paradigm in rationalizing terror. When asked what Israel should do to stop Hamas's rockets aimed at innocent civilians, the Syrian first lady, Asma Al-Assad, did not hesitate for a moment in her response: "They should end the occupation." In other words, terror must earn a dividend before it is stopped.

The media have played a major role in handing terrorism this victory of acceptability. Qatari-based Al Jazeera television, for example, is still providing Sheikh Yusuf Al-Qaradawi hours of free air time each week to spew his hateful interpretation of the Koran, authorize suicide bombing, and call for jihad against Jews and Americans.

Then came the August 2008 birthday of Samir Kuntar, the unrepentant killer who, in 1979, smashed the head of a four-year-old Israeli girl with his rifle after killing her father before her eyes. Al Jazeera elevated Kuntar to heroic heights with orchestras, fireworks and sword dances, presenting him to 50 million viewers as Arab society's role model. No mainstream Western media outlet dared to expose Al Jazeera efforts to warp its young viewers into the likes of Kuntar. Al Jazeera's management continues to receive royal treatment in all major press clubs.

Some American pundits and TV anchors didn't seem much different from Al Jazeera in their analysis of the recent war in Gaza. Bill Moyers was quick to lend Hamas legitimacy as a "resistance" movement, together with honorary membership in PBS's imaginary "cycle of violence." In his Jan. 9 TV show, Mr. Moyers explained to his viewers that "each [side] greases the cycle of violence, as one man's terrorism becomes another's resistance to oppression." He then stated -- without blushing -- that for readers of the Hebrew Bible "God-soaked violence became genetically coded." The "cycle of violence" platitude allows analysts to empower terror with the guise of reciprocity, and, amazingly, indict terror's victims for violence as immutable as DNA.

When we ask ourselves what it is about the American psyche that enables genocidal organizations like Hamas -- the charter of which would offend every neuron in our brains -- to become tolerated in public discourse, we should take a hard look at our universities and the way they are currently being manipulated by terrorist sympathizers.

At my own university, UCLA, a symposium last week on human rights turned into a Hamas recruitment rally by a clever academic gimmick. The director of the Center for Near East Studies carefully selected only Israel bashers for the panel, each of whom concluded that the Jewish state is the greatest criminal in human history.

The primary purpose of the event was evident the morning after, when unsuspecting, uninvolved students read an article in the campus newspaper titled, "Scholars say: Israel is in violation of human rights in Gaza," to which the good name of the University of California was attached. This is where Hamas scored its main triumph -- another inch of academic respectability, another inroad into Western minds.

Danny's picture is hanging just in front of me, his warm smile as reassuring as ever. But I find it hard to look him straight in the eyes and say: You did not die in vain.


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